From Bertrand Russell, In Praise of Idleness. Routledge.
“I want to say, in all seriousness, that a great deal of harm is being done in the modern world by the believe in the virtuousness of work, and that the road to happiness and prosperity lies in an organised diminution of work.” (page 3)
“The morality of work is the morality of slaves, and the modern world has no need of slavery.” (page 5)
“Leisure is essential to civilisation and in former times leisure for the few was only rendered possible by the labours of the many. But their labours were valuable, not because work is good, but because leisure is good. And with modern technique it would be possible to distribute leisure justly withouth injury to civilisation.” (page 5)
“The wise use of leisure, it must be conceded, is a product of civilisation and education. A man who has worked long hours all his life will be bored if he becomes suddenly idle. But without a considerable amount of leisure a man is cut off from many of the best things. There is no longer any reason why the bulk of the population should suffer this deprivation; only a foolish asceticism, usually vicarious, makes us continue to insist on work in excessive quantities now that the need no longer exists.” (page 8)
“It will be said that, while a little leisure is pleasant, men would not know how to fill their days if they had only four hours of work out of twenty-four. In so far as this is true in the modern world, it is a condemnation of our civilisation; it would not have been true at any earlier period. There was formerly a capacity for light-heartedness and play which has been to some extent inhibited by the cult of efficiecy. The modern man thinks that everything ought to be done for the sake of something else, and never for its own sake. … The butcher who provides you with meat and the baker who provides you with bread are praiseworthy, because they are making money; but when you enjoy the food they have provided, you are merely frivolous, unless you eat only to get strenght for your work.” (page 12)